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My doc is about to hit 19000 words. Maybe I could still publish if I claim the editor's version more polished than the Neocities release. With a bit of Marketing magic, maybe I could be convinced to buy that which I myself should do for free: writing.
Still, a book's only worth buying if it's helpful. Some authors claim that morals are unnessecary for a good story, but if morals aren't there then what else should a story convey? Write is right, what are you writing? Well this here's enough rambling from me. God be with.
Wait, nevermind. I'm back for more. Growing up, I wanted to be a Youtuber... a gaming Youtuber. So like, share, and subscribe if you wish to see more. Bleh, it's corporate jargon now, but back then, we really meant it. For any creator, it's edifying, knowing that something you made could have affected someone positively in some way. It's a shame that those days, the 2010s, have passed to corporate plans.
It's not like corporations are inherently bad though. It's just the way things are. A creation starts off good, but time corrupts as the Devil gets his hands in it. Every "evil" corporation today started with a good mission. One may probably guess why they removed those missions from their portfolio. When one no longer has to be responsible to what they promised under God, they can just do whatever they want.
Nothing lasts forever though, and, I'll confess that I wait with a bit of excitement for the day when the major companies of my day collapse. When they go down, I wonder who shall go up. Same companies, same things, but if we get something new, then we'll have new companies and new things. This should be all now. I've got to eat, since it's St. Peter and Paul's feast day. God be with.
Assembled furniture with my Pa today. Wasn't too bad. I'm just mad because I think Instagram's causing me to lose a bunch of brain cells. There's got to be demons attached to that platform. Never again. I'd rather work a regular job than be Internet famous. This place is cool though.
Oh, and since I don't like extraneous interpretations, I'll just leave why I wrote it in the comments. https://thelesserword.neocities.org/Poetry-Pages/Volume-2/52.02
Short one this time. Instagram might have ruined affirmational poetry for me, but I like these lines. Scrolling through that site makes me feel like an enemy of the whole church though if we're going by what I think: Protestants, Catholics, the whole world. Sometimes I feel that the reason why there's so many athiest today is because Christians now are practically athiest by the Latin, "Without God, godless."
I'll comment on the page. I keep clicking "Comment" and losing what I meant to say.
Found a use for some old code. Short one coming after VIII this time. Description of the parts will be posted at the top of the page.
Also... hopefully, ah, I've got re-ignite my love for life now. If St. Peter got to decide over the cruxifixion, he would have ended the whole world and himself. He would have been a terrible God. Good thing God's God, and that God doesn't just kill right away for wrongs. St. Peter though, the Pope's are always tempted, that is if we're going by what he did with his sword.
Missed a day on my schedule to watch a baseball game. Twins win. It rained for a full hour. Delayed the game. I slept through the last bit, because I spent the previous night sleepless writing drafts for letters. Well, here's part 7 of a Tale in Babel. It's longer than all the other wons, so here's a synopsis.
Tale of Babel (VII) - The narrator speaks of the State's 'Entertainment Economy,' where economic prosperity is determined by which actor can remove the most attention away from God. The people are always in want, which is the source of all their problems mainly because they want for the sake of wanting rather than for needs. After this, he speaks depreciatingly about himself.
Cont... Specifically, about the form of writing he's used to relay his thoughts. After this, he accuses the Christians of his day for hypocrisy and abomination. Hypocrisy for accusing those men who lay with men, and abomination for being men who wears women dress and women who wear's men dress. A specific parties are credited through allegory, and he reiterates his desire to witness men worthy to be king.
Cont... What follows from this are further accusations of hypocrisy, and a manner of pity towards abominations accused, those who fly under "God's colored bow" where those accused should not have to suffer from those deserving accusation. This pity extends into a tirade against masculine women and feminine men, with much complaint falling onto those Christian men who compromise the faith for their lusts.
Cont... There is a final accusation of hypocrisy... abominations crying about abominations, and a turn to God where the narrator introduces his name and makes mention of his wife, again, this time in more scathing terms.
In all, speaking as myself now, I think this piece is probably an expression of pity towards LGTQ+ people. Society today is just gays persecuting gays. If you marry a woman who acts like a man, you are gay, so it pains me to see Christians like that make fun of people like themselves behind closed doors. I sometimes wish the Pope would just call everyone out, but then we'd all be kicked out of mass.
In V, the narrator laments about the gifts of those born in wealth, about those born into wealth are more virtuous than himself, who was a man who was "self-made." To Him, Pride is more a friend of self-made men than to men who were already born with nothing to lack. The idea of this part can be summed as such: Can a man with sight be proud of seeing? No, because people can't be proud of what they don't work for.
In VI, the narrator cries about the disparity in perspective between those born favored by God and those born without God. He illustrates this disparity by describing the marriage of a beautiful, virtuous woman born and a working man self-made. Through this, he tries to prove two classes of people: those who need to pray, and those who do not. To him, there's nothing more certain than beautiful people marrying.
Cont. To him, it insults them that the beautiful pray. What's more, he's insulted that he's insulted. He laments because he's insulted. This section ends with light commentaries on popular rule, of how there's no rich or poor. Only good and evil, with 999 out of 1000 being evil... so why expect a majority to choose good leaders? One will choose good while 999 choose evil. There's no check to this but the rule of one.
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Before midnight update. I decided to write this tribute after reading from about a miracle from one of the parish libraries. There are sensitive groups in this world who hate the Faith, but it doesn't matter how they feel, since it's our duty to pray for our enemies anyways.
Even if they use the same trick of betraying God to bow to idol-worshipping authorities to deliver the faithful up for death, well there's a point missing from a lot of modern (read also, athiest) Christians today. No matter how one is healed, if one healed is called to die for Christ, then they must die for love of God, and love for those wishing to execute them.
Zooming through this piece, it almost makes me weep inside over how far Christianity has devolved from its roots. The Catholic Church still retains its sanity, but I live in the States, so watching Christians here is like watching a bunch of sheep led around by a wolf they forgot ate their cousins.
When I speak of this sheep, I speak of those outside of Catholicism, most specifically Rapture-believing Evangelicals and their heresies (check what rhymes in the blanks of this poem). On this, honestly, the solution's the same for the wolves. Pray, pray, pray. We could spend our whole lives nagging about those who hate us, but the only way to fight them is oro et laboras: pray and work.
Now, it's two minutes from midnight. I will rest. God be with you all.